Technology and economy

In his book Nomads of S unwraph Persia, Frederik Barth (1967) descibes the kind, political and economical anatomical structure of the Basseri tribal group. This turn bulge aims to summarize the details on the environment, engineering, shelter, transportation, economy, and dissemination and consumption of goods and work of the Basseri kinsfolk as explicated by Barth (1961).First of all, the Basseri common mountain of the Khamseh Confederacy occupies the locality from the Persian Gulf to the desert ranges of Lar. The mode in these theatre of operationss is hot and dry. However, during pass it is frigorific in the spicylands while it is slightly insensate in the grasslands. on that point be quaternary seasons of the year such as winter, spring, summer, and deign in this part of the world.The geographical structure of the land is mountainous from 2,000 to 3, 000 feet above sea level and its mountains argon as broad(prenominal) as 13, 000 feet. Water in this bea co mes from rainfall. The amount of rainfall is higher during the winter un interchangeable the amount of rainfall during spring. This water transcription causes vegetation such as sweeten cane, dates, fruits and vegetables to grow. These foods together with flour argon consumed by the Basseri people.As nomads, the Basseri tribe raises animals such as sheep, goats, donkeys, camels and horses. This animal husbandry causes them to move from matchless moorage to an some other(a) base on the unavoidably of their animals. These animals have varied uses for the tribe. Goats and sheep are reclaimable to the Basseri people for their take out, meat, fleece and skin. On the other hand, camels, horses and donkeys are used for transportation in particular during the time of migration. In addition to this, camels portion out a part of the tribes source of wool.Even when the Baserri ethnical group is nomadic, it uses applied science in the cultivate of its tools and systems. One syste m is in making butter and butter draw out of sour milk. This process is do by storing milk in a goatskin primed(p) on a tripod to churn milk into sour milk. Next is the use of wool in weaving and making of ropes. some other is when wool is processed by revolve it on spindle whorl. Lastly, a technology they utilize in continuously producing sinewy milk is by placing a bantam stick through the mouth of a lamb to press down its expression and is stuck in place with stings (Barth, 1961, 7).Likewise, the Basseri people blend in in tents which are considered the basic social and economic unit of the tribe. The tents are well-made and are woven out of wool. Tents are usually made when a mankind and a woman gets married. The mothers of the couple are the ones who weave the tent. Then, the couple begins their lives as a separate unit when they live in the tent.In addition, the Basseri use donkeys, horses and camels for transportation. Donkeys are used to contribute women and childr en. Horses are ridden by men. Camels transport weighed down(p) objects or things. Consequently, when it is time for the Basseri to move out from one location to another, they use animals as means of transportation. These animals are the camels, horses and donkeys. When they migrate, the family members ride on the donkeys, camels or horses which are already tight with the familys belongings while one family member walks by foot in order to guide their group of animals. Barth (1961) does not mention about the Basseri tribe traveling on water maybe because they are basically land-based.Furthermore, the Basseris economy is based on their cyclical migratory patterns. They are known to be pastoralists for they move to the high lands during the summer season and they transfer to the plains during the winter season out-of-pocket to the presence or absence of pasture that their animals need (Microsoft Student). As previously mentioned, they raise sheep, goats, camels, donkeys and horse s which are done by the male members of the tribe.The women, alternatively, are the ones who whole kit vegetation. The division of labor in the tribe is grounded on the age and sex of the person. However, at that place are certain labor movements which are uninventive to gender. Domestic work in the form of household chores is the task only for the girls and women of the tribe. These tasks may be preparing food, washing dishes, washing robes, gyrate wool and weaving tents. On the other side, boys and men are mainly designate to provide water and wool, and to repair dishonored equipment and tents. They also watch over the herd and they lead their animals and their family when migrating. They might be allowed to booster prepare food, or wash clothes but are not allowed to go into in spinning or weaving.Just like any economic system, the people of the tribe distribute goods and service at bottom its constituents. It employs a system of reciprocity where everyone works and co ntributes for the shared benefit of everyone in the tribe. The distribution of goods and services similar to the division of labor starts within each household. In the family, each member, depending on the gender, has a task to accomplish and this task has an implication to economy. For example, when women or men milk the sheep, there is an effect to their economy or when the men look after the herd. There is also distribution of goods or services to outsiders as they trade off externally to other tribes and other markets. They also bargain for or trade clothing materials, ready-made clothing and footwear, cooking tools, and glass (Barth, 1961, 9-10).Finally, the Basseri ethnic group is an egalitarian society because they do not put emphasis on material goods or wealthiness oddly that they do not have a permanent place to stay. Their concept of wealth and property is focused on the strain that a family possesses. They consume the meat of sheep and poulet and milk from the sh eep.To sum it up, the Basseri tribal people dwell in areas where their animals can sustain pasture and they move out when this is no longer available. They have their own economic system and they use low technology. They are also not too bear on about their economic status due to their migratory life.ReferencesBarth, F. (1961). Nomads of South Persia. Waveland Press colossal Grove, IL.Pastoralism. (2007). Microsoft Student 2008 DVD. Redmond, WA Microsoft Corporation.